Do not !!!

 

Do not meditate - be!!
Do not think that you are - be!
Don't think about your being - you are!

-- BHAGWAN SRI RAMANA MAHARISHI

SRISAILAM - Andhra Pradesh

Srisailam is situated in the hilly forest area of the Nandikotkur Taluk in Kurnool District. Srisailam is described as the Kailasa of the South is overlooking the river Krishna or one of its branches which is known here as Pathal Ganga. On this Srisaila Mount is the famous and ancient temple at Lord siva known as Malikarjuna. It is one of the twelve Jyotir Lingas. Srisailam is 112 kms from Nandyal on the Guntoor-Vijayawada railway line. Some inscriptions establish that this area of Srisailam was a part of the kingdom of the great ruler, Krishna Deva Raya of Vijayanagar, and that it was a very flourishing place at one time.

The temple of Mallikarjuna is spread on a plateau and above 1500 metres above sea level. The courtyard occupies 500 600 feet. The temple dedicated to his consort Bhramarambika is on the western side. The devi is an incarnation of Ambika.

Bhramarambika’s is one of the ancient and famous Sakipeethas and the Jyotirlinga of Mallikarjuna is described by the Lingayat Jangama priests as the Linga Chakravarti. The Shiva and Sakti festivals take place separately one after the other. The Shiva festival takes place on the Mahasivaratri day. After that the Sakti Festival starts. Sri Adi Sankaracharya performed penance in a forest near the Mallikarjuneswara Temple. Pilgrims can visit the spot which is just off the road and is indicated by name boards.

108 Sarana Gosham–Swamiye Charanam Ayyappa!!!

 

 

Om Swamiye Saranam Ayyappa

Add the words 'Saranam Ayyappa' after each line:
1. Swamiye
2. Harihara Suthane
3. Kannimoola Mahaa Ganapathy Bhagavaane
4. Shakti Vadivelan Sodarane
5. Maalikaippurattu Manjamma Devi Lokamathave
6. Vaavar Swamiye
7. Karuppanna Swamiye
8. Periya Kadutta Swamiye
9. Cheriya Kadutta Swamiye
10. Vana devathamaare
11. Durga Bhagavathi maare
12. Achchan Kovil Arase /Achchan Kovil Rajave
13. Anaadha Rakshagane
14. Annadhaana Prabhuve
15. Achcham Thavirpavane
16. Ambalathu Aasane
17. Abhaya Dayakane
18. Ahandai Azhippavane
19. AshtaSiddhi Dayagane
20. Andmorai Aadarikkum Deivame
21. Azhuthayil Vaasane
22. Aaryankaavu Ayyaave
23. Aapath Baandhavane
24. Ananda Jyotiye
25. Aatma Swaroopiye
26. Aanaimukhan Thambiye
27. lrumudi Priyane
28. lnalai Therppavane
29. Heha para suka daayakane
30. Irudaya kamala vaasane
31. Eedillaa inbam alippavane
32. Umaiyaval baalakane
33. Umaikku arul purindavane
34. Uzhvinai akatruvone
35. Ukkam alippavane
36. Engum niraindhone
37. Enillaa roopane
38. En kula deivame
39. En guru naathane
40. Erumeli vaazhum kiraata -Shasthave
41. Engum nirainda naada brahmame
42. Ellorkkum arul puribavane
43. Aetrumaanoorappan magane
44. Aekaanta vaasiye
45. Aezhaikkarul puriyum eesane
46. Aindumalai vaasane
47. Aiyyangal teerppavane
48. Opillaa maanikkame
49. Omkaara parabrahmame
50. Kaliyuga varadane
51. Kan.kanda deivame
52. Kambankudiku udaiya naathane
53. Karunaa samudrame
54. Karpoora jyotiye
55. Sabari giri vaasane
56. Shathru samhaara moortiye
57. Sharanaagadha rakshakane
58. Sharana ghosha priyane
59. Shabarikku arul purindavane
60. Shambhukumaarane
61. Satya swaroopane
62. Sankatam therppavane
63. Sanchalam azhippavane
64. Shanmukha sodarane
65. Dhanvantari moortiye
66. Nambmorai kaakkum deivame
67. Narttana priyane
68. Pantala raajakumaarane
69. Pambai baalakane
70. Parasuraama poojithane
71. Bhakta jana rakshakane
72. Bhakta vatsalane
73. Paramashivan puthirane
74. Pambaa vaasane
75. Parama dhayaalane
76. Manikanda porule
77. Makara jyotiye
78. Vaikkathu appan makane
79. Kaanaka vaasane
80. Kulattu puzhai baalakane
81. Guruvaayoorappan makane
82. Kaivalya padha daayakane
83. Jaati mata bhedam illathavane
84. Shivashakti Aikya svaroopane
85. Sevipparku aananda moorthiye
86. Dushtar bhayam neekkuvone
87. Devaadi devane
88. Devarkal thuyaram therthavane
89. Devendra poojitane
90. Narayanan mynthane
91. Neiabhisheka priyane
92. Pranava swaroopane
93. Paapa samhaara moorthiye
94. Paayasanna priyane
95. Vanpuli vaakanane
96. Varapradaayakane
97. Bhaagavatottamane
98. Ponambala vaasane
99. Mohini sudhane
100. Mohana roopane
101. Villan vilaali veerane
102. Veeramani kantane
103. Sadguru nathane
104. Sarva rokanivarakane
105. Sachi ananda sorupiye
106. Sarvaabheestha thayakane
107. Saasvatapadam alippavane
108. Patinettaam padikkutaiyanaadhane

18 STEPS MEANING OF SABARIMALA

1st Step - Getting Knowledge and Consciousness To Make Think is Called First Step.
2nd Step - The Bhakters Ultimate Consciousness is Second Step.
3rd Step - Vision or Insight, Imagination, Understand, Act, Excercise, Law To Be Connected With Intellect.
4th Step - Pure Consciousness Image of Knowledge It Refers.
5th Step - Pure Form & Enlightened Like Bhagavathi Gods Form.
6th Step - Past Several Births (purva janam) Goodness If we Climb Sixth Step and We Can See Lord Shiva.
7th Step - Will Power, We Will Have Will Power To Get God Blessing.
8th Step - Yaga Inner Form. (Rahoyagam).
9th Step - Supreme Celestial Light , (Param Jyothis) In Order Also (Makara Jyothi) Is Seen.
10th Step - Meditating and Knowing Universal Supreme Lord.
11th Step - Ascetic Meditating. God and Devotee Uniting.
12th Step - Samadhi Non Dualistic State of Consciousness.
13th Step - Atma, Soul Changes Happens.
14th Step - Supreme Brahma, Indicates Knowledge Person God Subramanian. Ultimate Supreme Brahma is Also  called This step.
15th Step - Nadabrahma Means Ecstasy Continues.
16th Step - Jyothiswarupa - Illumination Of God. A Supreme Effulgence, The Proper Form Of God.
17th Step - Trigunathitha Means Tri Characters Of God.
18th Step - In Which is Considered As Parama Feet, The Ultimate Supreme Feet Of Lord Ayyappa Swamy.

Swamiye Saranam Ayyappa.....

SWAMIYE SARANAM AYYAPPA - HARIVARASANAM

 

SWAMIYE SARANAM AYYAPPAHARIVARASANAM
Harivarasanam is recited before closing the temple door at night. Harivarasanam song, which is sung today at Sabarimala as a lullaby at night (Urakkupattu) was composed by Sri Kambakkudi Kulathur Srinivasa Iyer. It is said that Srinivasa Iyer used to recite the composition, after the Athazha Puja, standing in front of the shrine of Ayyappa in the main temple. With the efforts of Swami Vimochanananda, it came to be accepted as the lullaby by the Thantri and melshanthi. The composition has 352 letters, 108 words in 32 lines (8 stanzas). Though there have been many versions of this song sung by many renowned vocalists, the temple plays the rendition by K. J.Yesudas, which is in the 'Madhyamavati' raga of Indian Carnatic music.